{"id":68,"date":"2010-02-01T00:00:28","date_gmt":"2010-01-31T16:00:28","guid":{"rendered":"http:\/\/www.jeffangiegoh.com\/?p=68"},"modified":"2021-11-27T17:21:43","modified_gmt":"2021-11-27T09:21:43","slug":"queen-esther-and-the-catholic-laity-3","status":"publish","type":"post","link":"http:\/\/www.jeffangiegoh.com\/?p=68","title":{"rendered":"1. Queen Esther and the Catholic Laity"},"content":{"rendered":"<p>\u201c<strong><span style=\"color: #008080;\"><em>Who knows, but that you have come to royal position for such a time as this<\/em><\/span><\/strong>\u201d [<span style=\"color: #ff0000;\">Esther 4:14<\/span>].<\/p>\n<p><span style=\"color: #008080;\"><em><a href=\"http:\/\/www.jeffangiegoh.com\/wp-content\/uploads\/2010\/02\/The-Banquet-of-Esther-and-Ahasuerus-by-Jan-Victors-1640s.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-full wp-image-4912\" src=\"http:\/\/www.jeffangiegoh.com\/wp-content\/uploads\/2010\/02\/The-Banquet-of-Esther-and-Ahasuerus-by-Jan-Victors-1640s.jpg\" alt=\"\" width=\"800\" height=\"579\" \/><\/a><span style=\"color: #000000;\">\u00a0The Banquet of Esther and Ahasuerus<\/span><\/em><span style=\"color: #000000;\">, by Jan Victors, 1640s<\/span><\/span><span style=\"color: #000000;\">.<\/span><\/p>\n<p><span style=\"color: #000000;\">The story of Esther in the Old Testament is a rich mine for reflection themes. Of special interest is her courage in the face of danger.<\/span><\/p>\n<p><span style=\"color: #000000;\">Acting with courage and integrity is a theme that ties Esther to the Catholic laity who not only numerically constitute the Church, but who, in the twenty-first century, are well educated, have access to the internet, and subscribe to such universal values as fundamental human dignity, gender-equality, justice, freedom of speech and freedom of conscience.<\/span><\/p>\n<p><span style=\"color: #000000;\">Chosen from a pageant of beautiful women, Esther replaced Queen Vashti who, having chosen dignity over obedience, was banished by the Persian King for refusing to parade herself before a group of drunken male guests at a palace banquet. Esther was Jewish, raised an orphan by her uncle Mordecai, a palace chancery officer, by whose instructions she had kept her ancestry secret.<\/span><\/p>\n<p><span style=\"color: #000000;\">Mordecai had saved the king from assassination, an event duly recorded in the Book of Chronicles. In the king\u2019s neglect to reward someone who served him so well, we also see negligent forgetfulness as a sad commentary on social behaviour, especially in both our biological family and our spiritual family \u2013 the cell group, the small Christian community of whatever name or covenantal relationship, the religious order, the Church.<\/span><\/p>\n<p><span style=\"color: #000000;\">Meanwhile, Mordecai the Jew had infuriated Haman \u2013 now elevated to prime minister\u2019s rank \u2013 for refusing to bow and prostrate before him, for it would be to worship a mere man. Outraged, Haman decided not only to kill Mordecai, but to wipe out the entire Jewish race from the kingdom. Knowing what to say to get the king\u2019s support, his report spoke of a race of people living apart from others, keeping its own laws and refusing to keep the king\u2019s, thus behaving clearly against the king\u2019s interest, and so should be exterminated. Cleverly presented, such a tale easily appeals to the seeming \u201cinterest\u201d of any \u201cfoolish\u201d (translated as <em>unthinking<\/em>, <em>non<\/em>&#8211;<em>discerning<\/em>, <em>interest<\/em>&#8211;<em>driven<\/em>) leader. Authorised by the king, Haman sent a letter to all provincial governors with orders to \u201cdestroy, slaughter and annihilate all the Jews, young and old\u201d and to seize their properties.<\/span><\/p>\n<p><span style=\"color: #000000;\">Here is a lesson of immense proportion for the faith community of today. Ahasuerus the king governed by whim rather than by wisdom. Unlimited power, exercised without wisdom, willing to listen only to things that pleased him, proved to be a very dangerous thing. A ruler like that often enjoys being pandered up to, and knows no better even when made use of by conniving \u201cpoliticians\u201d who play their cards well in saying things he likes to hear, while tough but good advice that is good for him is shunned. It is a perennial tragedy in human affairs, and more acutely so in religious affairs, that when too much power is given to any one person, it corrupts. Power is potentially corrosive. Like Solomon of old, praying for wisdom is far and away the singular most urgent task of leaders of any kind in the Church.<\/span><\/p>\n<p><span style=\"color: #000000;\">On learning of the evil plot of racial annihilation, Mordecai did two important things. Like the king of Nineveh, he \u201ctore his garments and put on sackcloth and ashes.\u201d Then, he sent words to Esther to urge her to appeal to the king. But she was afraid, for the law said anyone who approached the king in the inner court without being summoned would be punished by death. As she equivocated, Mordecai sent her this urgent message: \u201c<em><strong>Who knows? Perhaps you have come to the throne for just such a time as this<\/strong>\u201d<\/em>[Esther 4:14].<\/span><\/p>\n<p><span style=\"color: #000000;\">Too often, we think heroes are naturally fearless and courageous people. The reality is, courage involves being rightly afraid of the situation in which one finds oneself and still act anyway, to do what is right. And so Esther, despite her legitimate fear, sent this famous reply to Mordecai:<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #000000;\"><em>Go and assemble all the Jews now in Susa and fast for me. Do not eat or drink day or night for three days. For my part, I and my maids will keep the same fast, after which I shall go to the king in spite of the law; and if I perish, I perish<\/em> [Esther 4:15-17].<\/span><\/p>\n<p><span style=\"color: #000000;\">Earlier this month, our friend and colleague, Fr. Emmanuel Katongole (EK) of Uganda, now the professor-chair of the Center for Reconciliation at Duke University, hosted a gathering of key Christian Church of different denominations and NGO leaders in the East African region to reflect on Christian leadership. Choosing the theme <em>kairos<\/em>, a Greek word for the fullness of time, a time for special things to happen, EK keyed into a <em>kairos<\/em> moment in Queen Esther\u2019s life, that required of her a decision to act, or to let it pass. Placed before these leaders was the same challenge put to Esther: \u201c<strong><em>Who knows, but that you have come to royal position for such a time as this<\/em><\/strong>.\u201d Esther did take the challenge, and despite her very weak position before the king, sought an audience with him at the risk of her own life. Like Esther, these African leaders do have some influence in their countries. EK invited them all to consider the time in which they live and the influence they have, and act to bring about peace and justice in the region. He challenged them to actualise the <em>kairos<\/em> moment, to willingly act in faithfulness and obedience to God\u2019s Spirit, even if they perish! That was a bold call, deserving of a brave response.<\/span><\/p>\n<p><span style=\"color: #000000;\">In the story of Esther, she did summon up courage to do the right thing and actualised the <em>kairos<\/em> moment. Combining beauty with wisdom, Esther did not choose direct confrontation. Instead, she chose a tactful, diplomatic approach and won over the king\u2019s support in a life-and-death battle. (Read all about it in Esther 5-8.) Awakened to the truth, the king authorised immediate actions to save the Jews and put Haman to death. To this day, the Jewish Purim festival is celebrated in praise of God and in honour of her.<\/span><\/p>\n<p><span style=\"color: #000000;\">Today, more than ever, the Catholic laity are called to speak up in the face of evil in society and in the Church. \u201c<strong><em>All that is necessary for the triumph of evil is for good men to do nothing<\/em><\/strong>,\u201d wrote Edmund Burke. More profoundly, Martin Luther King, Jr. said: \u201c<strong><em>Our lives begin to end the day we become silent about the things that matter<\/em><\/strong>.\u201d Or, as Elie Wiesel puts it, \u201c<strong><em>The opposite of life is not death, but indifference<\/em><\/strong>.\u201d Like Esther, the laity must grapple with the conviction that to keep silent is to be complicit in the evils that happen around us, and that bad things are allowed to happen because good people keep silent.<\/span><\/p>\n<p><span style=\"color: #000000;\">Long has the reigning mentality within the faith community been one of \u201cdon\u2019t rock the boat,\u201d \u201cmind our own business,\u201d \u201cgo to Mass and go home\u201d. A perfect description of a \u201cdead\u201d community, don\u2019t you think? Where are the signs of the Holy Spirit being active in the community? Where does one see any indication of the movement of grace in Catholic life? Like Esther, we <em>do<\/em> have some influence but are hesitant to use it. Yet, unlike Esther, we <em>don\u2019t<\/em> have laws in the Church that say we should die if we spoke up. More importantly, unlike Esther, we <em>do<\/em> have a piece of law that says we have<strong> the right and the duty<\/strong> to speak up. Concerning the laity, Canon 212, paragraph 3 of the 1983 Code of Canon Law provides clearly:<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #000000;\"><em>They have the right, indeed at times the duty, in keeping with their knowledge, competence and position, to manifest to the sacred Pastors their views on matters which concern the good of the Church. They have the right also to make their views known to others of Christ\u2019s faithful, but in doing so they must always respect the integrity of faith and morals, show due reverence to the Pastors, and take into account both the common good and the dignity of individuals.<\/em><\/span><\/p>\n<p><span style=\"color: #000000;\">From our perspective, Esther speaks powerfully to the choices that we make in life. The spirit of Esther is captured in these famous words: \u201cIf I perish, I perish.\u201d Her story is Word of God for our instructions, as Scripture calls all Christians to be courageous. But apart from courage, we do need great honesty and willingness to lay issues out on the table. Vision, in our view, is not that which is there, but that which could be. What are the important issues in the faith community on which the laity should make their voices heard?\u00a0 \u201cWho knows, but that <em><span style=\"text-decoration: underline;\">you<\/span> <\/em>have come to royal position for such a time as this?\u201d Would the Catholic laity find inspiration in this famous woman from the Old Testament? Would you?<\/span><\/p>\n<p><span style=\"color: #000000;\">Copyright \u00a9 Dr. Jeffrey &amp; Angie Goh, January 2010.<\/span><\/p>\n<p><span style=\"color: #000000;\">You are most welcome to respond to this post. Email your comments to us at <span style=\"text-decoration: underline;\"><strong>jeffangiegoh@gmail.com<\/strong><\/span>. You can also be dialogue partners in this <em>Ephphatha Coffee-Corner Ministry<\/em> by sending us questions for discussion.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cWho knows, but that you have come to royal position for such a time as this\u201d [Esther 4:14]. \u00a0The Banquet of Esther and Ahasuerus, by Jan Victors, 1640s. The story of Esther in the Old Testament is a rich mine for reflection themes. Of special interest is her courage in the face of danger. Acting <a class=\"read-more\" href=\"http:\/\/www.jeffangiegoh.com\/?p=68\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"sfsi_plus_gutenberg_text_before_share":"","sfsi_plus_gutenberg_show_text_before_share":"","sfsi_plus_gutenberg_icon_type":"","sfsi_plus_gutenberg_icon_alignemt":"","sfsi_plus_gutenburg_max_per_row":""},"categories":[1],"tags":[],"rttpg_featured_image_url":null,"rttpg_author":{"display_name":"Dr. Jeffrey &amp; Angie Goh","author_link":"http:\/\/www.jeffangiegoh.com\/?author=1"},"rttpg_comment":0,"rttpg_category":"<a href=\"http:\/\/www.jeffangiegoh.com\/?cat=1\" rel=\"category\">From Our Perspective<\/a>","rttpg_excerpt":"\u201cWho knows, but that you have come to royal position for such a time as this\u201d [Esther 4:14]. \u00a0The Banquet of Esther and Ahasuerus, by Jan Victors, 1640s. The story of Esther in the Old Testament is a rich mine for reflection themes. Of special interest is her courage in the face of danger. Acting&hellip;","_links":{"self":[{"href":"http:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts\/68"}],"collection":[{"href":"http:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=68"}],"version-history":[{"count":22,"href":"http:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts\/68\/revisions"}],"predecessor-version":[{"id":6873,"href":"http:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts\/68\/revisions\/6873"}],"wp:attachment":[{"href":"http:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=68"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=68"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=68"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}