{"id":4400,"date":"2017-03-01T08:00:59","date_gmt":"2017-03-01T00:00:59","guid":{"rendered":"http:\/\/www.jeffangiegoh.com\/?p=4400"},"modified":"2021-11-25T18:08:19","modified_gmt":"2021-11-25T10:08:19","slug":"171-the-piercing-of-jesus%e2%80%99-side","status":"publish","type":"post","link":"https:\/\/www.jeffangiegoh.com\/?p=4400","title":{"rendered":"171. The Piercing of Jesus\u2019 Side"},"content":{"rendered":"<p><strong><span style=\"color: #008080;\"><sup>31 <\/sup>Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed.\u00a0<sup>32 <\/sup>Then the soldiers came and broke the legs of the first and of the other who had been crucified with him.\u00a0<sup>33 <\/sup>But when they came to Jesus and saw that he was already dead, they did not break his legs.\u00a0<sup>34 <\/sup>Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out<\/span>.<\/strong> [<span style=\"color: #ff0000;\">John 19:31-34<\/span>, <span style=\"color: #000000;\"><em>NRSV<\/em>]<\/span><\/p>\n<p><a href=\"http:\/\/www.jeffangiegoh.com\/wp-content\/uploads\/2017\/02\/Longinus-pierces-the-side-of-Jesus-with-the-Holy-Lance.-Fresco-by-Fra-Angelico-1395\u20131455.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-full wp-image-4401\" title=\"Longinus pierces the side of Jesus with the Holy Lance. Fresco by Fra Angelico (1395\u20131455)\" src=\"http:\/\/www.jeffangiegoh.com\/wp-content\/uploads\/2017\/02\/Longinus-pierces-the-side-of-Jesus-with-the-Holy-Lance.-Fresco-by-Fra-Angelico-1395\u20131455.jpg\" alt=\"\" width=\"800\" height=\"801\" \/><\/a> <span style=\"color: #000000;\">Longinus\u00a0pierces the side of Jesus with the\u00a0<a style=\"color: #000000;\" title=\"Holy Lance\" href=\"https:\/\/en.wikipedia.org\/wiki\/Holy_Lance\">Holy Lance<\/a>.\u00a0<a style=\"color: #000000;\" title=\"Fresco\" href=\"https:\/\/en.wikipedia.org\/wiki\/Fresco\">Fresco<\/a> by\u00a0<a style=\"color: #000000;\" title=\"Fra Angelico\" href=\"https:\/\/en.wikipedia.org\/wiki\/Fra_Angelico\">Fra Angelico<\/a> (1395\u20131455)<\/span><\/p>\n<p><span style=\"color: #000000;\">When the youth leaders at the Blessed Sacrament Church at BDC, Kuching called, they spelt out clearly what they wanted: \u201cPlease give us a talk on the piercing of Jesus\u2019 side by the centurion.\u201d<\/span><\/p>\n<p><span style=\"color: #000000;\">So we went to speak with the group, which in the mean time had grown into a bigger crowd that included all who were interested in the topic and could come that Friday evening, the first Friday of the Chinese Lunar New Year festive season.<\/span><\/p>\n<p><span style=\"color: #000000;\">Amongst other issues, we wanted to attend to a few questions which are commonly asked.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>1. Who was it that pierced Jesus\u2019 side?<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">Saint John\u2019s Gospel narrates that it was \u201cone of the soldiers\u201d who pierced Jesus\u2019 side, not the centurion who had charge of that group of soldiers. From scriptural evidence, then, the organisers of the seminar were mistaken.<\/span><\/p>\n<p><span style=\"color: #000000;\">And yet, the organizers were half right, in that there are all kinds of legends and \u201ctraditions\u201d concerning the one who pierced Jesus\u2019 side. One of those legends tells of a centurion who did the piercing. Identified as Longinus, this nameless soldier was inflated into a centurion in a legend that grew and stretched. One strand of the legend speaks of the centurion being quite blind at the time. On piercing Jesus\u2019 side, blood and water poured out and fell upon his eyes. Thereupon he was instantly healed and he converted. Even though later identified as Longinus, one would do well to remember that the name is probably derived from a latinised Greek term <em>lonche<\/em> meaning lance. So now, from legend, the one who pierced Jesus\u2019 side is Saint Longinus whose symbol is the holy lance, venerated in the Roman Catholic Church, the Eastern Orthodox Church and some other Christian communions. There is a statue of St Longinus in Saint Peter\u2019s Basilica in Rome by Bernini. Icons of the same St. Longinus are common in the Eastern Orthodox Church as well.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>2. What Scriptures say about the purpose(s) of all this?<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">Of greater significance than legends of dubious values, is perhaps the question concerning what John is saying about the significance of Jesus\u2019 side being pierced.<\/span><\/p>\n<p><span style=\"color: #000000;\">In the pericope of John 19:31-37, the Evangelist lists three reasons.<\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\">First, when \u201cone of the soldiers pierced his side with a spear, and at once there came out blood and water\u201d and that he \u201cwho saw it has borne witness\u201d, the purpose is to stress the point <em>that<\/em> \u201chis testimony is true,\u201d and <em>that<\/em> \u201che knows that he tells the truth,\u201d so <em>that<\/em> \u201cyou also may believe\u201d (verses 34-35).<\/span><\/li>\n<li><span style=\"color: #000000;\">Second, the Evangelist wants to stress the point that \u201cthese things took place <em>that<\/em> the scripture might be fulfilled, \u2018Not a bone of him shall be broken\u2019\u201d (verse 36).<\/span><\/li>\n<li><span style=\"color: #000000;\">Third, he further stresses the point <em>that<\/em> another scripture also says, \u201cThey shall look on him whom they have pierced\u201d (verse 37). This, of course, is in line with the Johannine theology which teaches <em>that<\/em> the hour of Jesus\u2019 crucifixion is also his hour of glory: \u201cAnd I, when I am lifted up from the earth, will draw all people to myself\u201d (John 12:32).<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\"><strong>3. Why did blood and water flow out of Jesus\u2019 pierced side?<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">This \u201cwhy\u201d question pertains to science and must be answered scientifically.<\/span><\/p>\n<p><span style=\"color: #000000;\">A person flogged would go into hypovolemic or commonly called hemorrhagic\u00a0shock on account of low blood volume in the body. This results in the heart pumping faster than normal. Thus weakened, the victim may collapse or faint, which explains why Jesus repeatedly collapsed under the weight of the cross he was forced to carry to Calvary, necessitating the conscription of Simon of Cyrene to help him. His kidneys would shut down to prevent further fluid loss and the victim would experience extreme thirst \u2013 hence Jesus saying he thirst on the cross.<\/span><\/p>\n<p><span style=\"color: #000000;\">Rapid heartbeat caused by hypovolemic shock also causes fluid to gather in the sack around the heart (called pericardial effusion ) and around the lungs (called pleural effusion). This explains why, after Jesus died and a Roman soldier thrust a spear through his side, piercing both the lungs and the heart, blood and water came from his side just as John recorded in his Gospel (John 19:34).<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>4. What does the Church teach today concerning \u201cblood and water\u201d flowing out of Jesus\u2019 pierced side?<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">As early as the second century, the Christian community had developed the theological implications of the \u201cblood and water\u201d in relation to the origin and the growth of the Church. The logic in the symbolisms used is not at all difficult to comprehend: just as \u201cwater\u201d <em>symbolises<\/em> entrance into the Church through baptism, \u201cblood\u201d <em>symbolises<\/em> the strength of life, given through the Eucharist. And so, as the Second Vatican Council stated, and the Catechism of the Catholic Church reaffirmed:<\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\">The \u201c<em>origin<\/em> and <em>growth<\/em> of the Church are <em>symbolised<\/em> by the <em>blood<\/em> and <em>water<\/em> which flowed from the open side of the crucified Jesus\u201d [<em>LG<\/em>, 3; <em>CCC, <\/em>766].<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">Concerning its <strong><em>origin<\/em><\/strong>, the <em>Church is born<\/em> primarily of Christ\u2019s total self-giving (\u201cshedding blood\u201d) for our salvation fulfilled on the cross. Death by crucifixion as the most fundamental event in the life of Jesus, and thus the most fundamental symbol of the Christian faith, was already anticipated in the <em>institution of the Eucharist<\/em> at the Last Supper, where the Lord proclaimed \u201cmy body given up\u201d and \u201cmy blood shed\u201d. When we factor into our understanding the fact that the element of sacrifice, self-giving, and self-emptying (<em>kenosis<\/em>) bears such a heavy load in the Lord\u2019s own consciousness of what he was doing for the salvation of humankind, our faith, our theological and spiritual understanding of the Lord\u2019s command to \u201cdo this in memory of me\u201d must in substance pertain to making sacrifices symbolized by blood-shedding. Then, we can make better sense of Saint John\u2019s Gospel (John 13) when, instead of the institution narratives rendered by the earlier Synoptic Gospels (Matt. 26:26-29; Mark 14:22-25; Luke 22:15-20) and St Paul in The First Letter to the Corinthians (1 Cor 11:23-26), it narrates the Lord Jesus washing his disciples\u2019 feet.<\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\">Leadership, the Lord stresses at the foot-washing, is inauthentic, unless it is humble and other-centred service.<\/span><\/li>\n<li><span style=\"color: #000000;\">Christian leadership cannot be other than servant-leadership.<\/span><\/li>\n<li><span style=\"color: #000000;\">\u201cDo this in memory of me\u201d may mean different things to different people but, to the Lord Jesus, Saint John insists, it means first and foremost humble service in full cognizance of <em>what<\/em> the Lord did, <em>how<\/em> he did it, <em>why<\/em> he did it, and for whom did he do it.<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">\u201cThe\u00a0blood\u00a0of\u00a0martyrs is the seed of the Church,&#8221; according to Tertullian, a <a style=\"color: #000000;\" href=\"https:\/\/www.google.com\/search?espv=2&amp;biw=1440&amp;bih=794&amp;q=define+prominent&amp;forcedict=prominent&amp;sa=X&amp;ved=0ahUKEwiym-uB57PSAhUExbwKHT7YDOAQ_SoIIjAA\" data-ved=\"0ahUKEwiym-uB57PSAhUExbwKHT7YDOAQ_SoIIjAA\">prominent<\/a>\u00a0theologian of the late second and early third centuries. Today, we remember that many Christians, some popes included, have said that \u201cthe blood of the martyrs is the seed of faith\u201d.\u00a0 All one needs to do is to google the Ugandan Martyrs to see the resounding echo of the truth of that statement.<\/span><\/p>\n<p><span style=\"color: #000000;\">Concerning <strong><em>growth<\/em><\/strong>, through <em>baptism<\/em> we incorporate more people <em>into<\/em> the Body of Christ.<\/span><\/p>\n<p><span style=\"color: #000000;\">\u201cTruly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God\u201d (John 3:5).<\/span><\/p>\n<p><span style=\"color: #000000;\">The symbolism of <em>water signifies the Holy Spirit\u2019s action<\/em> <em>in Baptism<\/em> \u2013 <em>to be baptised is to undergo Pentecost. <\/em>The Holy Spirit is the living water welling up from Christ crucified (<em>CCC<\/em>, 694).<\/span><\/p>\n<p><span style=\"color: #000000;\">We shall keep in mind, as symbols for reflection towards Christian living, the two images of Jesus \u201cshedding blood\u201d and \u201cwashing feet\u201d, as we turn to the next post on the centurion standing at the foot of the cross.<\/span><\/p>\n<p><span style=\"color: #000000;\">Copyright \u00a9 Dr. Jeffrey &amp; Angie Goh, March 2017. All rights reserved.<\/span><\/p>\n<p><span style=\"color: #000000;\">You are most welcome to respond to this post. Email your comments to <strong><span style=\"text-decoration: underline;\"><a style=\"color: #000000; text-decoration: underline;\" href=\"mailto:jeffangiegoh@gmail.com\">jeffangiegoh@gmail.com<\/a>.<\/span><\/strong> You can also be dialogue partners in this <em>Ephphatha Coffee-Corner Ministry<\/em> by sending us questions for discussion.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed.\u00a032 Then the soldiers came and broke <a class=\"read-more\" href=\"https:\/\/www.jeffangiegoh.com\/?p=4400\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"sfsi_plus_gutenberg_text_before_share":"","sfsi_plus_gutenberg_show_text_before_share":"","sfsi_plus_gutenberg_icon_type":"","sfsi_plus_gutenberg_icon_alignemt":"","sfsi_plus_gutenburg_max_per_row":""},"categories":[1],"tags":[],"rttpg_featured_image_url":null,"rttpg_author":{"display_name":"Dr. Jeffrey &amp; Angie Goh","author_link":"https:\/\/www.jeffangiegoh.com\/?author=1"},"rttpg_comment":0,"rttpg_category":"<a href=\"https:\/\/www.jeffangiegoh.com\/?cat=1\" rel=\"category\">From Our Perspective<\/a>","rttpg_excerpt":"31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed.\u00a032 Then the soldiers came and broke&hellip;","_links":{"self":[{"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts\/4400"}],"collection":[{"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4400"}],"version-history":[{"count":9,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts\/4400\/revisions"}],"predecessor-version":[{"id":6799,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts\/4400\/revisions\/6799"}],"wp:attachment":[{"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4400"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}