{"id":5598,"date":"2019-06-16T08:00:45","date_gmt":"2019-06-16T00:00:45","guid":{"rendered":"http:\/\/www.jeffangiegoh.com\/?p=5598"},"modified":"2021-10-15T16:04:02","modified_gmt":"2021-10-15T08:04:02","slug":"226-mount-of-beatitude-peace-and-radicality","status":"publish","type":"post","link":"https:\/\/www.jeffangiegoh.com\/?p=5598","title":{"rendered":"226. Mount of Beatitudes: Peace and Radicality"},"content":{"rendered":"<p><span style=\"color: #008080;\"><strong><sup>3\u00a0<\/sup>\u201cBlessed are the poor in spirit, for theirs is the kingdom of heaven.<\/strong><\/span><\/p>\n<p><span style=\"color: #008080;\"><strong><sup>4\u00a0<\/sup>\u201cBlessed are those who mourn, for they will be comforted.<\/strong><\/span><\/p>\n<p><span style=\"color: #008080;\"><strong><sup>5\u00a0<\/sup>\u201cBlessed are the meek, for they will inherit the earth.<\/strong><\/span><\/p>\n<p><span style=\"color: #008080;\"><strong><sup>6\u00a0<\/sup>\u201cBlessed are those who hunger and thirst for righteousness, for they will be filled.<\/strong><\/span><\/p>\n<p><span style=\"color: #008080;\"><strong><sup>7\u00a0<\/sup>\u201cBlessed are the merciful, for they will receive mercy.<\/strong><\/span><\/p>\n<p><span style=\"color: #008080;\"><strong><sup>8\u00a0<\/sup>\u201cBlessed are the pure in heart, for they will see God.<\/strong><\/span><\/p>\n<p><span style=\"color: #008080;\"><strong><sup>9\u00a0<\/sup>\u201cBlessed are the peacemakers, for they will be called children of God.<\/strong><\/span><\/p>\n<p><span style=\"color: #008080;\"><strong><sup>10\u00a0<\/sup>\u201cBlessed are those who are persecuted for righteousness\u2019 sake, for theirs is the kingdom of heaven.<\/strong><\/span><\/p>\n<p><span style=\"color: #008080;\"><strong><sup>11\u00a0<\/sup>\u201cBlessed are you when people revile you and persecute you and utter all kinds of evil against you falsely<sup>[<a style=\"color: #008080;\" href=\"https:\/\/www.biblegateway.com\/passage\/?search=Matthew+5%3A3-12&amp;version=NRSV#fen-NRSV-23246a\">a<\/a>]<\/sup>\u00a0on my account.\u00a0<sup>12\u00a0<\/sup>Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you<\/strong><\/span>. [<span style=\"color: #ff0000;\">Matthew 5:3-12<\/span>,<span style=\"color: #000000;\"> <em>NRSV<\/em>]<\/span><\/p>\n<p><a href=\"http:\/\/www.jeffangiegoh.com\/wp-content\/uploads\/2019\/02\/The-octagonal-church-on-the-Mount-of-Beatitudes.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignnone wp-image-5599\" src=\"http:\/\/www.jeffangiegoh.com\/wp-content\/uploads\/2019\/02\/The-octagonal-church-on-the-Mount-of-Beatitudes-300x225.jpg\" alt=\"\" width=\"541\" height=\"406\" \/>\u00a0<\/a><a href=\"http:\/\/www.jeffangiegoh.com\/wp-content\/uploads\/2019\/02\/James-Tissot-The-Beatitudes-Sermon-c.-1890.jpeg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignnone wp-image-5600\" src=\"http:\/\/www.jeffangiegoh.com\/wp-content\/uploads\/2019\/02\/James-Tissot-The-Beatitudes-Sermon-c.-1890-208x300.jpeg\" alt=\"\" width=\"280\" height=\"403\" \/><\/a><\/p>\n<p><span style=\"color: #000000;\">1. <a style=\"color: #000000;\" href=\"https:\/\/en.wikipedia.org\/wiki\/Church_of_the_Beatitudes\">The octagonal Church of the Beatitudes<\/a>, the traditional location for the\u00a0<a style=\"color: #000000;\" href=\"https:\/\/en.wikipedia.org\/wiki\/Sermon_on_the_Mount\">Sermon on the Mount<\/a>; 2. <a style=\"color: #000000;\" href=\"https:\/\/en.wikipedia.org\/wiki\/James_Tissot\">James Tissot<\/a>,\u00a0<em>The Beatitudes Sermon<\/em>, c. 1890,\u00a0<a style=\"color: #000000;\" href=\"https:\/\/en.wikipedia.org\/wiki\/Brooklyn_Museum\">Brooklyn Museum<\/a>.<\/span><\/p>\n<p><span style=\"color: #000000;\">On the northwestern shore of the\u00a0<a style=\"color: #000000;\" href=\"https:\/\/en.wikipedia.org\/wiki\/Sea_of_Galilee\">Sea of Galilee<\/a> and on the southern slopes of the Korazim Plateau, located between Capernaum and Gennesaret, is the traditionally recognised site of the Mount of Beatitudes where Jesus is believed to have delivered the Sermon on the Mount (Matthew 5:1-7:28). Within sight are the scenes of many of the Gospel events that relate Jesus\u2019\u00a0ministry\u00a0in Galilee.<\/span><\/p>\n<p><span style=\"color: #000000;\">The Church of the Beatitudes is located right here, near Tabgha. Pilgrims commemorate the event of Jesus teaching the Sermon on the Mount at the eight-sided Church of the Beatitudes, built on the slope of the mount. The church is an elegant octagonal building with colonnaded\u00a0cloisters. The eight\u00a0sides\u00a0of the church represent the eight beatitudes, which are additionally shown in Latin in the upper windows. The seven\u00a0virtues\u00a0(justice, charity, prudence, faith, fortitude, hope and temperance) are depicted by symbols in the mosaic floor.<\/span><\/p>\n<p><span style=\"color: #000000;\">This area is one of the most beautiful and serene places in the Holy Land. The Church is surrounded by a lush green garden dotted with date-palms and cypress trees, and carpeted with scented flowers. In the landscaped garden, a few altars\u00a0are provided for small group worship.<\/span><\/p>\n<p><span style=\"color: #000000;\">Mr. Murad, our tour guide, made it a point to brief us on the excellent accommodation right here which we might consider for our future Holy Land pilgrimage trips. It is a guest house managed by the Franciscan Missionary Sisters of the Immaculate Heart of Mary (I.H.M.). The place is a 78-room guest house described as \u201coriented to pilgrim tour groups and travelers seeking uniquely Catholic accommodations with a strong spiritual connection.\u201d Each room is essentially a suite with desk and TV area, private bathroom, and bedroom. Location-wise, it is faultless as it overlooks the Sea of Galilee. For facilities, it offers full board, with immaculately clean rooms and excellent food. Pilgrims not only stay there during their entire Holy Land pilgrimage, paying a much lower price compared to the hotels, they also enjoy study, prayer, and retreat facilities in the midst of superb settings of beauty and peace.<\/span><\/p>\n<p><span style=\"color: #000000;\">Of this Franciscan Hostel, James Martin, SJ, writes in <em>Jesus: A Pilgrimage<\/em>: \u201cBlessed were we to be staying at the Mount of Beatitudes hostel. Not simply because of the air-conditioned rooms, the titanic breakfasts, the proximity to so many sites in Galilee, or even the gracious Franciscan hospitality, but something else: the ease of prayer. Whenever we emerged from our hotel we stepped on holy ground: the spot where Jesus, by tradition, preached the Beatitudes during his Sermon on the Mount\u2026\u201d<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong><u>Reflection<\/u><\/strong>:<\/span><\/p>\n<p><span style=\"color: #000000;\">It is easy to put the label of \u201cpeace\u201d to Jesus\u2019 Beatitudes and Sermon on the Mount. In so doing, it is at the same time, so easy to ignore the radicality of Jesus\u2019 message. Combining peace and radical message brings out pointers for reflection.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong style=\"font-size: 15px;\">1. Disciples\u2019 righteousness must exceed that of the scribes and Pharisees<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">The Sermon on the Mount, summarizing as it were the fundamental teachings of Jesus, opens with his proclamation of the eight beatitudes, beginning with \u201cBlessed are the poor in spirit, for theirs is the kingdom of heaven . . . .\u201d (Matthew 5:3). The sermon indicates how Jesus\u2019 followers, described as \u201cthe salt of the earth\u201d, shall live so that they will be in right\u00a0relationship\u00a0with God and with others. These Beatitudes sound pretty gentle, and the beautiful and serene atmosphere of the locale, as we have seen above, which has been traditionally identified as the place where these Beatitudes were preached by Jesus, can both be misleading. The truth of the matter is, during Jesus\u2019 time, he had an ongoing unhappy confrontation with a Judaism dominated by the scribes and the Pharisees. Given the legitimate authority of the scribes and the Pharisees who, however, do not practise what they preach, the Matthean Jesus tells his disciples: \u201cFor I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven\u201d (Matthew 5:20). No wonder Matthew presents Jesus as insisting thus:<\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\">The scribes and the Pharisees sit on Moses\u2019 seat; so practise and observe whatever they tell you, but not what they do; for they preach, but not practise (Matthew 23:2-3).<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">If we tend to take Jesus\u2019 words as calm and soothing, it is because that makes life in Christian discipleship easier. We end up neglecting that Jesus\u2019 words are as radical and demanding as they are revolutionary and\u00a0countercultural. In calling Israel to a new way of life, Jesus is calling all who would follow him to this new kingdom-way of life.\u00a0And, that kingdom-way of life must look different, taste different, and concretely different from the life-style and behavior of the \u201clegitimate\u201d religious leaders<em>!<\/em><\/span><\/p>\n<p><span style=\"color: #000000;\"><strong style=\"font-size: 15px;\">2. Disciples need to nuance the Law as Christ did<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">We all know that Matthew presents Christ differently from other Gospel writers. The Matthean Christ is the New Moses, the New Lawgiver <em>par excellence<\/em>. He does not disregard or abolish the former law but to fulfill it (Matthew 5:17). Furthermore, in Matthew\u2019s community, there is a mixture of rich and poor people. The Matthean Christ is therefore much nuanced, showing careful sensitivity to the concrete issues facing his hearers. This Matthean Christ nuances the Law for his audience. As a result, we see clear differences in the emphases placed by Matthew in the Sermon on the Mount (Matthew 5-7) and by Luke in the parallel Sermon on the Plain (Luke 6:20-26).<\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\">The Lucan Jesus is harsh on the wealthy, for he specifically curses the rich and those who have their fill, while he blesses those who are poor and hungry (Luke 6:20-25). In contrast, Matthew\u2019s style is not harsh on the wealthy at all. While it is true that delight in riches can suffocate the fruitfulness of the Word of God (Matthew 13:22), so that the rich will surely find it hard to enter the kingdom of God, but with God all things are possible (Matthew 19:23, 26). So, Matthew preaches a definitive chance for the rich, in that <strong><em>if they are not poor in fact, they can be poor in spirit<\/em><\/strong>. Matthew offers a very concrete pastoral encouragement, and that is, it is not just the poor, but the poor in spirit, who are blessed (Matthew 5:3, compare Luke 6:20).<\/span><\/li>\n<li><span style=\"color: #000000;\">Similarly, it is not just the hungry, but <strong><em>those, if they are not physically hungry, but who hunger and thirst after justice<\/em><\/strong>, they are included under Jesus\u2019 beatitudes as well. They too, will receive their fill (Matthew 5:6, compare Luke 6:24).<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">This having been said, a point that remains less well understood is that the Matthean Christ is by no means presenting the Beatitudes as virtues or meritorious conditions.<\/span><\/p>\n<p><span style=\"color: #000000;\">Rather, the Beatitudes are proclamations that communicate to the hearers that many are blessed in spite of the deplorable conditions in which they find themselves because the kingdom of heaven has been opened even to them by Jesus Christ.\u00a0In other words, Jesus has opened the kingdom of heaven to <em>all<\/em> believers, regardless of status and conditions. One state does not automatically grow into the other; still less is the one the reward of the other. The key is the link, and the link is Jesus Christ who has opened the kingdom of heaven to all who believed him. That is the meaning of Jesus saying at the outset, \u201cRepent, for the kingdom of heaven is at hand\u201d (Matthew 4:17).<\/span><\/p>\n<p><span style=\"color: #000000;\">In the Beatitudes, then, Jesus of Nazareth is teaching all that the rule of God from the heavens truly is available in life circumstances that are beyond all human hope. And there, we see Jesus continuing in the Old Testament theme of <strong><em>status-inversion<\/em><\/strong> which we read in \u201cSong of Moses and Miriam\u201d in Exodus 15, the prayer of Hannah in 1 Samuel 2, the story of David and Goliath in 1 Samuel 17, Jehoshaphat\u2019s prayer and battle in 2 Chronicles 20, and the \u201cMagnificat\u201d of the Virgin Mary in Luke 1. The inversion occurs, not simply on account of a meritorious condition; rather, it occurs in spite of it, because God has taken the initiative to save humanity<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong style=\"font-size: 15px;\">3. Pope Francis wants a poor church for the Poor<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">Luke 4 portrays Jesus as unveiling his mission by describing it as bringing good news to the poor. Jesus&#8217; special concern for the Poor, the marginal and the sinner is a central feature in Luke&#8217;s unique parables of the good Samaritan, the prodigal son, and the widow and the unjust judge. Zacchaeus the tax collector convinced Jesus of his conversion by promising to give half his possessions to the poor, and Jesus advised his wealthy contemporaries to be sure that their banquets were frequented by the poor, blind, crippled and lame.<\/span><\/p>\n<p><span style=\"color: #000000;\">Today, those of us who are nourished well and received a decent education know that we will never experience the poverty of our brothers and sisters who lack that foundation. Yet, we do understand that there is nothing virtuous about destitution or malnutrition which, in fact, eclipse people&#8217;s potential and are therefore dehumanizing. That being a far cry from blessedness, what the Lord Jesus calls us all to do is to enter into real solidarity with the Poor.<\/span><\/p>\n<p><span style=\"color: #000000;\">Pope Francis has long understood what the Lord wants of us, so from the day of his election to the papacy, he has insisted in words, which he actively lives out in life, that he wants to see a poor church for the Poor. This is the spirit of poverty in action that the world has been witnessing in the Vicar of Christ. He would not live in the papal palace, but in a hostel instead, where he carries his own food tray at the canteen. He consistently maintains a life of humility and simplicity, associating himself with and taking concrete steps to help the Poor. He compels the entire Church to have\u00a0a heart for the destitute and mal-nourished and those who suffer under different circumstances in life. Reflecting on the Beatitudes in Saint Luke&#8217;s version (Luke 6:20-26) which is articulated in four beatitudes and four warnings, he refers to\u00a0 the four\u00a0\u201cwoe to you\u201d as being &#8220;addressed to all those that today are having a good time, to &#8216;awaken&#8217; them from the dangerous deceit of egoism and open them to the logic of love, while they still have time to do so.&#8221;<\/span><\/p>\n<p><span style=\"color: #000000;\">Copyright \u00a9 Dr. Jeffrey &amp; Angie Goh, June 2019. All rights reserved.<\/span><\/p>\n<p><span style=\"color: #000000;\">You are most welcome to respond to this post. Email your comments to <strong><u><a style=\"color: #000000;\" href=\"mailto:jeffangiegoh@gmail.com\">jeffangiegoh@gmail.com<\/a>.<\/u><\/strong> You can also be dialogue partners in this <em>Ephphatha Coffee-Corner Ministry<\/em> by sending us questions for discussion.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>3\u00a0\u201cBlessed are the poor in spirit, for theirs is the kingdom of heaven. 4\u00a0\u201cBlessed are those who mourn, for they will be comforted. 5\u00a0\u201cBlessed are the meek, for they will inherit the earth. 6\u00a0\u201cBlessed are those who hunger and thirst for righteousness, for they will be filled. 7\u00a0\u201cBlessed are the merciful, for they will receive <a class=\"read-more\" href=\"https:\/\/www.jeffangiegoh.com\/?p=5598\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"sfsi_plus_gutenberg_text_before_share":"","sfsi_plus_gutenberg_show_text_before_share":"","sfsi_plus_gutenberg_icon_type":"","sfsi_plus_gutenberg_icon_alignemt":"","sfsi_plus_gutenburg_max_per_row":""},"categories":[1],"tags":[],"rttpg_featured_image_url":null,"rttpg_author":{"display_name":"Dr. Jeffrey &amp; Angie Goh","author_link":"https:\/\/www.jeffangiegoh.com\/?author=1"},"rttpg_comment":0,"rttpg_category":"<a href=\"https:\/\/www.jeffangiegoh.com\/?cat=1\" rel=\"category\">From Our Perspective<\/a>","rttpg_excerpt":"3\u00a0\u201cBlessed are the poor in spirit, for theirs is the kingdom of heaven. 4\u00a0\u201cBlessed are those who mourn, for they will be comforted. 5\u00a0\u201cBlessed are the meek, for they will inherit the earth. 6\u00a0\u201cBlessed are those who hunger and thirst for righteousness, for they will be filled. 7\u00a0\u201cBlessed are the merciful, for they will receive&hellip;","_links":{"self":[{"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts\/5598"}],"collection":[{"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5598"}],"version-history":[{"count":12,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts\/5598\/revisions"}],"predecessor-version":[{"id":6711,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=\/wp\/v2\/posts\/5598\/revisions\/6711"}],"wp:attachment":[{"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5598"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jeffangiegoh.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}